Because I'm Afraid Of Pain, I Put All My Defenses On

Chapter 1363: The Past Of The Blood God Son



Chapter 1363: The Past Of The Blood God Son

"Master Li, long time no see!"

In the depths of the void, after a twist, a figure slowly came out, none other than Beichenfeng.

He was still wearing a thick robe, and his whole body was covered with cotton cloth, ragged cloth, tightly wrapped around him as if it was very cold, but when he saw the other party's face, Li Xiaobai gasped. Cool.

There is no other reason, the face of the person in front of me is too terrifying, half of it is a normal old man's face, it can be vaguely seen that he must have been a rather handsome man when he was young, but the face on the other side is horrible, rotten and smelly , releasing a foul-smelling breath.

There are still a few worms moving constantly on it, and those who watch it feel nauseated.

It is unimaginable that such a scene would appear on the body of a living person. In my memory, only a dead body will have such symptoms. The corpse is rotten, smelly, and covered with maggots. The face is really terrifying!

"Senior Beichenfeng!"

"You are..."

Li Xiaobai stared in horror, the image of Confucianism and Taoism in front of him was too horrifying, it looked like a dead face!

"It's nothing strange, it's just because of the practice. This is why I have never shown my true face to others for hundreds of years. It's not because I care about this skin, but as a master of Confucianism, the belief in the heart of a scholar must never be revealed. Showing people with such an image will collapse the faith of many monks."

Beichen Feng said slowly.

"This is the technique created by fellow Taoist Beichen back then. The aftermath of "Kurong Shengong" was created with the combination of Buddhism and Confucianism. It is rumored that the World Venerable Sakyamuni passed away between the two Sala trees in the city of Kushina. There are two trees in the north and south, and the two trees on each side are one withered and one withered, which is called four dead and four prosperous!"

"The Tathagata Buddha in those days passed into extinction between these eight realms, meaning neither withered nor prosperous, neither false nor empty!"

Yan Zuzi sighed at the side and said, "The Beichen wind thing is not a secret, they all know it, but the people who knew about it in the same batch are almost dead."

"This is the law of withering and prosperity, and it is also the way of yin and yang. Withering and prosperity coexist. If it can be pushed to the highest level, it can even reverse life and death. I have seen with my own eyes that fellow Taoist Beichen once revitalized a tree, which is already extraordinary and refined." gone."

As soon as he lifted the basket, he also said to the side.

This exercise is called Kurong, but it is actually for life and death. No one can control life and death. It is against the law of heaven, so Beichen Feng paid the price.

"It's just a side door Zuodaoer, it's nothing. I wanted to meet with my teacher, but I didn't expect the people in the fairy world to be so anxious, they directly suppressed it and forcibly crossed the two worlds."

Beichen shook his head and sighed.

"No one in the turbulent void dares to touch it. If you are exiled there, you may be separated from heaven and man."

"However, the master blocked that big hand for a moment, and the other party exhausted all his energy, unable to come down to the Zhongyuan world for a long time. In a short time, no one will come down forcibly."

Beichenfeng said that he seemed to know the same about the world of immortals and gods.

It takes an unimaginable amount of resources for a fairy god to come down. Just now, the giant hand behind it consumes a huge number of resources and power. It takes a long time and a lot of preparation to come back again.

"From what Senior said, he seems to know a lot about the world of immortals and gods, so what exactly does the blood god son mean?"

Li Xiaobai frowned and asked, Blood God Son died too fast, leaving too many mysteries unsolved.

"Master is also a hard-working person. He believes that he lives with the fate of the people in the world. He has been running around for the Zhongyuan world all his life, but he just went in the wrong direction."

Sitting on the ground, Beichen took out a sword that exudes a white sword light all over, slowly revealing the truth of the incomplete corner of the year.

"This is the sword that Master used to have. Listen to its inner voice, and you will understand."

...

There are streams of aura coming out of the white sword light, condensing into a picture in the void, this is the memory of Beichen Feng, and also the memory of the Blood God Son.

Great Immortal Zhenyuan was one of the earliest ascended scholars in the Immortal Continent. He created a line of Confucianism. There were also glorious moments, and it was very prosperous. It was then that Beichen came into contact with the way of Confucianism.

One picture after another flows in the void, exuding a white light that softly cleanses the soul.

It was a group of children, sitting in a thatched hut, meticulously reading the classics of sages.

Zhenyuan Daxian is a young man in white, handsome, with his hands behind his back, listening to the sound of books with a smile on his face, everything is harmonious, he is a master of Confucianism, vowed to lead the world's scholars out of his own path, and become a two-way man with Buddhism and Taoism. home tied for third place.

"Master, are you afraid of demons?"

Beichenfeng raised his small hand and asked innocently.

"Students of my generation, cultivate a righteous spirit and fear no enemies in the world!"

"Throughout the ages, have you ever seen great Confucianism being harassed by demons?"

Zhen Yuanzi said with a light smile.

"But a scholar may hold a long sword in his hand, and the aura of killing is infecting him. Isn't he also a murderer?"

Beichen Feng continued to ask, his voice was immature, but the question was very sharp.

"This sword is called Yangwu Sword. It is dignified and upright, generous and square. It does not grow in dark ditches, but only thrives in the sun. This is the sword of scholars, and it is the right name for the world!"

Zhen Yuanzi took out the sword from his waist and showed it to the children. The sword didn't even have a sharp edge, and a blunt sword didn't have the aura of killing. The moment he took it out, many children couldn't help but see four big characters in their hearts: "Upright and bright! "

This is the sword of the gentleman!

It is also a picture of Beichenfeng and Zhen Yuanzi's experience in the early days. They met in the school, and followed them all the way, in the court and in the market, earnestly persuading them to learn.

Zhen Yuanzi became more and more famous. He lectured to the emperor in the imperial court and became the emperor's teacher. There are more and more monks living in groups around the portal, but there are also many monks who have left.

There is no other reason, the way of Confucianism is a bit weak, and it is almost impossible to establish the slightest advantage in the early stage. There is only a heart of righteousness and a noble spirit, but it does not advocate killing. However, it is very embarrassing. Except for a few scholars who really like Confucian classics, few people can really stick to it.

However, Zhen Yuanzi didn't pay attention to these things. He hasn't reached the peak yet, and he is devoted to studying in the sea of ​​books. Shengsheng walked out of a different path.

The problem happened the night before Zhen Yuanzi ascended to Zhongyuan Realm.

As usual, he was lighting up the lamp to read at night, but the scriptures he was reading were upside down, and he seemed a little absent-minded. Beichen knocked on the door and wanted to ask for some knowledge.

After entering the room, I found that the master seemed to be a little different from before, the awe-inspiring righteousness on his body was weakened and withered, and a trace of confusion appeared in his eyes.

Looking at him, he said, "Teacher, I think that today's Confucianism is incomplete, not complete, and not orthodox. We must perfect the new way of Confucianism!"

"For example, in this book, most of the above are wrong!"


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